Saptashloki Durga !!

 ॥ श्रीदुर्गासप्तश्लोकी ॥

|| Shriidurgaasaptashlokii ||

ॐ अस्य श्रीदुर्गासप्तश्लोकीस्तोत्रमहामन्त्रस्य
नारायण ऋषिः । अनुष्टुपादीनि छन्दांसि ।
श्रीमहाकालीमहालक्ष्मीमहासरस्वत्यो देवताः ।
श्री जगदम्बाप्रीत्यर्थ पाठे विनियोगः ॥
Om Asya Shrii-Durgaa-Sapta-Shlokii-Stotra-Mahaa-Mantrasya
Naaraayanna Rssih | Anussttupa-[A]adiini Chanda-Amsi |
Shrii-Mahaakaalii-Mahaalakssmii-Mahaasarasvatyo Devataah |
Shrii Jagad-Ambaa-Priity[i]-Artha Paatthe Viniyogah ||

Meaning:
1: Om, this Sri Durga Saptashloki Stotra Maha Mantra ...
2: ... which is composed by Sri Narayana Rishi, is in Anusthup and other Metres.
3: This Maha Mantra is dedicated to the goddesses Sri Mahakali, Sri Mahalakshmi and Sri Mahasaraswati,
4: This Maha Mantra is meant to be recited to please the Jagadamba (Mother of the Universe).

ज्ञानिनामपि चेतांसि देवी भगवती हि सा ।
बलादाकृष्य मोहाय महामाया प्रयच्छति ॥१॥
Jnyaaninaam-Api Cetaamsi Devii Bhagavatii Hi Saa |
Balaad-Aakrssya Mohaaya Mahaa-Maayaa Prayacchati ||1|| (DM 1.55)

Meaning:
1.1: (Salutations to You, O Jagadamba) Even the consciousness of the Jnanis (Spiritually-Evolved souls), Devi Bhagavati ...
1.2: ...the Mahamaya, by Her Power, attract towards Moha (Delusion) (such is Her Divine Power and Play).

The first shloka emphasizes the greatness of the goddess. It occurs in the first chapter stated by Rishi Sumedha to King Suraata and Samadhi the trader.

ज्ञाननिनाम - ज्ञानाचे नाव

अपि - तसेच

ज्ञानिनामपि चेतांसि - अगदी ज्ञानी लोकांचेही मन

देवी भगवती हि सा - ती देवी भगवती आहे

बलादाकृष्य - जबरदस्तीने आकर्षित केले

प्रयच्छति - प्रदान करते

दुर्गे स्मृता हरसि भीतिमशेषजन्तोः
स्वस्थैः स्मृता मतिमतीव शुभां ददासि ।
दारिद्रयदुःखभयहारिणि का त्वदन्या
सर्वोपकारकरणाय सदार्द्र चित्ता ॥२॥
Durge Smrtaa Harasi Bhiitim-Ashessa-Jantoh
Svasthaih Smrtaa Matim-Atiiva Shubhaam Dadaasi |
Daaridraya-Duhkha-Bhaya-Haarinni Kaa Tvad-Anyaa
Sarvo[a-U]pakaara-Karannaaya Sadaa-[Aa]rdra Cittaa ||2|| (DM-4.17)

This is the 16th shloka in Chapter 4 sung by the devas in praise of Durga.

अशेषः - अनंत

जन्तोः - प्राण्यांचे

भीतिमशेषजन्तोः - बाकी जीवांची भीती

मतिम् - मन

अतीव - खूप

ददासि - तुम्ही देत ​​आहात

त्वदन्या - तुझ्याशिवाय इतर

का त्वद अन्या - याशिवाय तुम्ही काय आहात

सदा अरद्र चित्त : नेहमी ओलसर मन

Meaning:
2.1: (Salutations to You, O Jagadamba) O Devi Durga, Whoever Remembers You with Devotion, You Remove the endless Fears of Samsara from the mind of that Person,
2.2: (And) Whoever Meditates on You in their Heart, You bestow exceeding Auspiciousness (which is beyond description),
2.3: O Mother, Apart from You, Who else can destroy Poverty, Sorrow and Fear from our Lives? (which appears to be a never-ending cycle),
2.4: Your Heart is always full of Compassion for rendering all sorts of Help to Your Devotees.

सर्वमंगलमांगल्ये शिवे सर्वार्थसाधिके ।
शरण्ये त्र्यम्बके गौरि नारायणि नमोऽस्तु ते ॥३॥
Sarva-Manggala-Maangalye Shive Sarvaartha-Saadhike |
Sharannye Try[i]-Ambake Gauri Naaraayanni Namostu Te ||3|| (DM 11.10)

It is the ninth shloka from the eleventh chapter of Devi Mahatmyam.

Meaning:
3.1: (Salutations to You, O Jagadamba) O the Auspiciousness in all the Auspicious, Auspiciousness Herself and fulfiller of all the Objectives of the Devotees (Purusharthas - Dharma, Artha, Kama and Moksha) ...,
3.2: O the giver of Refuge, with Three Eyes (spanning the Past, Present and Future; and containing within them the Sun, Moon and the Fire), the Gauri (Shining One); Salutations to You O Narayani.

शरणागतदीनार्तपरित्राणपरायणे ।
सर्वस्यार्तिहरे देवि नारायणि नमोऽस्तु ते ॥४॥
Sharannaagata-Diina-[A]arta-Paritraanna-Paraayanne |
Sarvasy-Aarti-Hare Devi Naaraayanni Namostu Te ||4|| (DM 11.12)

Meaning:
4.1: (Salutations to You, O Jagadamba) You are Intent upon Rescuing the Distressed and the Oppressed who take Your Refuge whole-heartedly, ...
4.2: ... and Remove All their Sufferings; Salutations to You O Narayani.

सर्वस्वरूपे सर्वेशे सर्वशक्तिसमन्विते ।
भयेभ्यस्त्राहि नो देवि दुर्गे देवि नमोऽस्तु ते ॥५॥
Sarva-Svaruupe Sarveshe Sarva-Shakti-Samanvite |
Bhayebhyas-Traahi No Devi Durge Devi Namostu Te ||5|| (DM 11.24)

भयेभ्यस्त्राहि मला भीतीपासून वाचव

Meaning:
5.1: (Salutations to You, O Jagadamba) You Exist in All Forms of All Gods, and You are the Possessor of All Powers,
5.2: O Devi, Please Protect us from all Fears; Salutations to You, O Durga Devi.

रोगानशेषानपहंसि तुष्टा रुष्टा तु कामान् सकलानभीष्टान् ।
त्वामाश्रितानां न विपन्नराणां त्वामाश्रिता ह्याश्रयतां प्रयान्ति ॥६॥
Rogaan-Ashessaan-Apahamsi Tussttaa Russttaa Tu Kaamaan Sakalaan-Abhiissttaan |
Tvaam-Aashritaanaam Na Vipan-Naraannaam Tvaam-Aashritaa Hy[i]-Aashraya-Taam Prayaanti ||6|| (DM 11.29)

Meaning:
6.1: (Salutations to You, O Jagadamba) When You are Pleased with our Devotion, You Destroy all our (worldly) Diseases; but if You are Displeased with us (for any reason), You destroy all our Aspirations and Wishes (i.e. they remain ever unfulfilled),
6.2: By Your Refuge, Men cannot go Astray and no Misfortunes can finally overcome them; Your Refuge indeed is the final Refuge that one attains (i.e. is the final destination of life).

सर्वाबाधाप्रशमनं त्रैलोक्यस्याखिलेश्वरि ।
एवमेव त्वया कार्यमस्मद्वैरि विनाशनम् ॥७॥
Sarvaa-Baadhaa-Prashamanam Trai-Lokyasya-Akhile[a-I]shvari |
Evam-Eva Tvayaa Kaaryam-Asmad-Vairi Vinaashanam ||7|| (DM 11.39)

Meaning:
7.1: (Salutations to You, O Jagadamba) O Akhileshwari (Goddess of all the three Worlds), Please mitigate all our Afflictions (by extending Your grace),
7.2: Thus, in this manner, by You, let our Enemies be Destroyed, and Your Work be achieved (of protecting the good).

https://www.easyhindityping.com/english-to-sanskrit-translation

Tantroktam Devisuktam

 

TANTROKTAM DEVI SUKTAM     Source     Sanskrit     अथ तन्त्रोक्तं देविसुक्तम्   नमो देव्यै महादेव्यै शिवायै सततं नमः। नमः प्रकृत्यै भद्रायै नियताः प्रणताः स्मतां ॥१॥ रौद्राय नमो नित्यायै गौर्यै धात्र्यै नमो नमः ज्योत्स्नायै चेन्दुरूपिण्यै सुखायै सततं नमः ॥२॥ कल्याण्यै प्रणता वृद्ध्यै सिद्ध्यै कुर्मो नमो नमः। नैरृत्यै भूभृतां लक्ष्मै शर्वाण्यै ते नमो नमः ॥३॥ दुर्गायै दुर्गपारायै सारायै सर्वकारिण्यै ख्यात्यै तथैव कृष्णायै धूम्रायै सततं नमः ॥४॥ अतिसौम्यतिरौद्रायै नतास्तस्यै नमो नमः नमो जगत्प्रतिष्ठायै देव्यै कृत्यै नमो नमः ॥५॥ यादेवी सर्वभूतेषू विष्णुमायेति शब्धिता। नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥६॥ यादेवी सर्वभूतेषू चेतनेत्यभिधीयते। नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥७॥ यादेवी सर्वभूतेषू बुद्धिरूपेण संस्थिता। नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥८॥ यादेवी सर्वभूतेषू निद्रारूपेण संस्थिता। नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥९॥ यादेवी सर्वभूतेषू क्षुधारूपेण संस्थिता नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥१०॥ यादेवी सर्वभूतेषू छायारूपेण संस्थिता नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥११॥ यादेवी सर्वभूतेषू शक्तिरूपेण संस्थिता नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥१२॥ यादेवी सर्वभूतेषू तृष्णारूपेण संस्थिता नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥१३॥ यादेवी सर्वभूतेषू क्षान्तिरूपेण संस्थिता नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥१४॥ यादेवी सर्वभूतेषू जातिरूपेण संस्थिता नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥१५॥ यादेवी सर्वभूतेषू लज्जारूपेण संस्थिता नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥१६॥ यादेवी सर्वभूतेषू शान्तिरूपेण संस्थिता नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥१७॥ यादेवी सर्वभूतेषू श्रद्धारूपेण संस्थिता नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥१८॥ यादेवी सर्वभूतेषू कान्तिरूपेण संस्थिता नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥१९॥ यादेवी सर्वभूतेषू लक्ष्मीरूपेण संस्थिता नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥२०॥ यादेवी सर्वभूतेषू वृत्तिरूपेण संस्थिता नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥२१॥ यादेवी सर्वभूतेषू स्मृतिरूपेण संस्थिता नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥२२॥ यादेवी सर्वभूतेषू दयारूपेण संस्थिता नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥२३॥ यादेवी सर्वभूतेषू तुष्टिरूपेण संस्थिता नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥२४॥ यादेवी सर्वभूतेषू मातृरूपेण संस्थिता नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥२५॥ यादेवी सर्वभूतेषू भ्रान्तिरूपेण संस्थिता नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥२६॥ इन्द्रियाणामधिष्ठात्री भूतानां चाखिलेषु या। भूतेषु सततं तस्यै व्याप्ति देव्यै नमो नमः ॥२७॥ चितिरूपेण या कृत्स्नमेत द्व्याप्य स्थिता जगत् नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥२८॥ स्तुतासुरैः पूर्वमभीष्ट संश्रयात्तथा सुरेन्द्रेण दिनेषुसेविता। करोतुसा नः शुभहेतुरीश्वरी शुभानि भद्राण्य भिहन्तु चापदः ॥२९॥ या साम्प्रतं चोद्धतदैत्यतापितै रस्माभिरीशाचसुरैर्नमश्यते। याच स्मता तत्क्षण मेव हन्ति नः सर्वा पदोभक्तिविनम्रमूर्तिभिः ॥३०॥     Tantroktam Devisuktam   Hymn to Aparajita (the Undefeated).  Tantroktam Devi Suktam is recited at the end of Devi Mahatmya.     namo devyai mahādevyai śivāyai satataṃ namaḥ। namaḥ prakṛtyai bhadrāyai niyatāḥ praṇatāḥ smatāṃ ॥1॥   We bow to the Goddess, to the Great Goddess, to the energy of infinite goodness. We prostrate, with hands together, to Nature, to the excellent one.     raudrāya namo nityāyai gauryai dhātryai namo namaḥ jyotsnāyai cendurūpiṇyai sukhāyai satataṃ namaḥ ॥2॥   We bow to the reliever of sufferings, to the eternal, to the embodiment of rays of light. We continually bow to the Goddess who manifests light, to the form of devotion, to Happiness.     kalyāṇyai praṇatā vṛddhyai siddhyai kurmo namo namaḥ। nairṛtyai bhūbhṛtāṃ lakṣmai śarvāṇyai te namo namaḥ ॥3॥   We bow to change, to perfection, to dissolution, to the wealth which sustains earth, to the wife of Shiva, the Blessed Mother of the World, we bow.     durgāyai durgapārāyai sārāyai sarvakāriṇyai khyātyai tathaiva kṛṣṇāyai dhūmrāyai satataṃ namaḥ ॥4॥   We bow to the one who removes difficulties, who moves beyond all difficulties, to the essence. We continually bow to the doer of all, to perception and to the unknowable one.     atisaumyatiraudrāyai natāstasyai namo namaḥ namo jagatpratiṣṭhāyai devyai kṛtyai namo namaḥ ॥5॥   We bow to the extremely beautiful and to the extremely fierce. We bow to the establisher of the perceivable world and who is mundane existence, we bow.     yādevī sarvabhūteṣū viṣṇumāyeti śabdhitā। namastasyai, namastasyai,namastasyai namonamaḥ ॥6॥   We bow to the divine Goddess existing in all, who is the power of Lord Vishnu. We bow to Her, we bow to Her and we continually bow to Her.     yādevī sarvabhūteṣū cetanetyabhidhīyate। namastasyai, namastasyai,namastasyai namonamaḥ ॥7॥   We bow to the divine Goddess existing in all, who resides throughout Consciousness and is known by the reflections of mind. We bow to Her, we bow to Her and we continually bow to Her.     yādevī sarvabhūteṣū buddhirūpeṇa saṃsthitā। namastasyai, namastasyai,namastasyai namonamaḥ ॥8॥   We bow to the divine Goddess existing in all, who resides in the form of wisdom. We bow to Her, we bow to Her and we continually bow to Her.     yādevī sarvabhūteṣū nidrārūpeṇa saṃsthitā। namastasyai, namastasyai,namastasyai namonamaḥ ॥9॥   We bow to the divine Goddess existing in all, who resides in the form of sleep. We bow to Her, we bow to Her and we continually bow to Her.     yādevī sarvabhūteṣū kṣudhārūpeṇa saṃsthitā namastasyai, namastasyai,namastasyai namonamaḥ ॥10॥   We bow to the divine Goddess existing in all, who resides in the form of hunger. We bow to Her, we bow to Her and we continually bow to Her.     yādevī sarvabhūteṣū chāyārūpeṇa saṃsthitā namastasyai, namastasyai,namastasyai namonamaḥ ॥11॥   We bow to the divine Goddess existing in all, who resides in the form of the shadow of the Real Being. We bow to Her, we bow to Her and we continually bow to Her.     yādevī sarvabhūteṣū śaktirūpeṇa saṃsthitā namastasyai, namastasyai,namastasyai namonamaḥ ॥12॥   We bow to the divine Goddess existing in all, who resides in the form of divine energy. We bow to Her, we bow to Her and we continually bow to Her.     yādevī sarvabhūteṣū tṛṣṇārūpeṇa saṃsthitā namastasyai, namastasyai,namastasyai namonamaḥ ॥13॥   We bow to the divine Goddess existing in all, who resides in the form of thirst. We bow to Her, we bow to Her and we continually bow to Her.     yādevī sarvabhūteṣū kṣāntirūpeṇa saṃsthitā namastasyai, namastasyai,namastasyai namonamaḥ ॥14॥   We bow to the divine Goddess existing in all, who resides in the form of patient forgiveness. We bow to Her, we bow to Her and we continually bow to Her.     yādevī sarvabhūteṣū jātirūpeṇa saṃsthitā namastasyai, namastasyai,namastasyai namonamaḥ ॥15॥   We bow to the divine Goddess existing in all, who resides in the form of social classification . We bow to Her, we bow to Her and we continually bow to Her.     yādevī sarvabhūteṣū lajjārūpeṇa saṃsthitā namastasyai, namastasyai,namastasyai namonamaḥ ॥16॥   We bow to the divine Goddess existing in all, who resides in the form of humility. We bow to Her, we bow to Her and we continually bow to Her.     yādevī sarvabhūteṣū śāntirūpeṇa saṃsthitā namastasyai, namastasyai,namastasyai namonamaḥ ॥17॥   We bow to the divine Goddess existing in all, who resides in the form of peace. We bow to Her, we bow to Her and we continually bow to Her.     yādevī sarvabhūteṣū śraddhārūpeṇa saṃsthitā namastasyai, namastasyai,namastasyai namonamaḥ ॥18॥   We bow to the divine Goddess existing in all, who resides in the form of faith. We bow to Her, we bow to Her and we continually bow to Her.     yādevī sarvabhūteṣū kāntirūpeṇa saṃsthitā namastasyai, namastasyai,namastasyai namonamaḥ ॥19॥   We bow to the divine Goddess existing in all, who resides in the form of beauty enhanced by love. We bow to Her, we bow to Her and we continually bow to Her.     yādevī sarvabhūteṣū lakṣmīrūpeṇa saṃsthitā namastasyai, namastasyai,namastasyai namonamaḥ ॥20॥   We bow to the divine Goddess existing in all, who resides in the form of true wealth. We bow to Her, we bow to Her and we continually bow to Her.     yādevī sarvabhūteṣū vṛttirūpeṇa saṃsthitā namastasyai, namastasyai,namastasyai namonamaḥ ॥21॥   We bow to the divine Goddess existing in all, who resides in the form of change. We bow to Her, we bow to Her and we continually bow to Her.     yādevī sarvabhūteṣū smṛtirūpeṇa saṃsthitā namastasyai, namastasyai,namastasyai namonamaḥ ॥22॥   We bow to the divine Goddess existing in all, who resides in the form of memory. We bow to Her, we bow to Her and we continually bow to Her.     yādevī sarvabhūteṣū dayārūpeṇa saṃsthitā namastasyai, namastasyai,namastasyai namonamaḥ ॥23॥   We bow to the divine Goddess existing in all, who resides in the form of compassion. We bow to Her, we bow to Her and we continually bow to Her.     yādevī sarvabhūteṣū tuṣṭirūpeṇa saṃsthitā namastasyai, namastasyai,namastasyai namonamaḥ ॥24॥   We bow to the divine Goddess existing in all, who resides in the form of satisfaction. We bow to Her, we bow to Her and we continually bow to Her.     yādevī sarvabhūteṣū mātṛrūpeṇa saṃsthitā namastasyai, namastasyai,namastasyai namonamaḥ ॥25॥   We bow to the divine Goddess existing in all, who resides in the form of Mother. We bow to Her, we bow to Her and we continually bow to Her.     yādevī sarvabhūteṣū bhrāntirūpeṇa saṃsthitā namastasyai, namastasyai,namastasyai namonamaḥ ॥26॥   We bow to the divine Goddess existing in all, who resides in the form of confusion. We bow to Her, we bow to Her and we continually bow to Her.     indriyāṇāmadhiṣṭhātrī bhūtānāṃ cākhileṣu yā। bhūteṣu satataṃ tasyai vyāpti devyai namo namaḥ ॥27॥   Presiding over the senses of all beings and pervading all existence, to the omnipresent Goddess who individualizes creation we bow, we bow.     citirūpeṇa yā kṛtsnameta dvyāpya sthitā jagat namastasyai, namastasyai,namastasyai namonamaḥ ॥28॥   In the form of consciousness, She distinguishes the individual phenomena of the perceivable universe. We bow to Her, we bow to Her and we continually bow to Her.     stutāsuraiḥ pūrvamabhīṣṭa saṃśrayāttathā surendreṇa dineṣusevitā। karotusā naḥ śubhaheturīśvarī śubhāni bhadrāṇya bhihantu cāpadaḥ ॥29॥   yā sāmprataṃ coddhatadaityatāpitai rasmābhirīśācasurairnamaśyate। yāca smatā tatkṣaṇa meva hanti naḥ sarvā padobhaktivinamramūrtibhiḥ ॥30॥   Let the Goddess who brings good fortune, who is praised by the Gods, who is served by Devendra, who is praised by Devas troubled by the Asuras, who is praised and remembered as devotion to her solves all, who is the source of all good in the world, let that Goddess destroy all obstacles.       Sanskrit

Devyaa Aartikyam

DURGA_SAPTASHATI_PATH

Alikul komal baale dhrut moutik maale Stan yug nirjit taale kshiraam-budhi baale Kaashmira-ankit bhaale naashit bhav jaale Lilaa mardit kote sharanaagat paale

Jay Devi jay Devi jay maatah kamale Drut jaambu nad vimale sur nut pad kamale Jay Devi jay Devi

Kamal dalaayat nayane shashi nibh shubh vasane Simha viraajit gamane hiraavali radane Muni jan virchit namane krut raakshash kadane Kokil manjul gadane Vishnu-rah sadane II Jay Devi…II

Naag-aadi ankit mastak bhuvan-aavan sakte Praashan bhaajan khet-aadi-aayudh kar yukte Krut kar vir nivaase ripu mardan sakte Shuk naashaa samanaase taarit nij bhakte II Jay Devi…II

Adhar vinir-jit bimbe vishva stut rupe Pruthu-tar chaaru nitambe krut daanav kope Bhru jit manmath chaape nij jan hrut taape Daaji jyotir vidvaan prana-mati hrut taape II Jay Devi…II

Meaning of word Kamakshi

Kamakshi is a postmanteau (composite word) consisting of Kā, Mā and Aksi: Kā is Sarasvati; Mā is Lakshmi; Aksi is her two eyes; thus Kamakshi has Sarasvati and Lakshmi as her two eyes. Sarasvati is the goddess of speech, learning, eloquence, and wisdom. Lakshmi is the goddess of auspicious sign, good fortune, prosperity, success and happiness. Saras = lake or large mass of water, pond, tank. Vati is the one abounding in or connected with water. Lakshana, Lakshmi, Laksmana are cognate words indicating auspicious sign or mark. Some say that Sarasvati and Lakshmi are products of the eyes of Kamakshi.

Kamakshi = KAma +Aksi = love + eyes = Eyes full of love.